Observed
Not There

What Appears to be There

Actual Pure Essence

Observes Sees or Senses Our senses often in error, unselective and fool us Common human error of entities, things, objects Only viable recognition of the actual real world.
Does Not Observe or Sense Denies and defies ones mass energy power in life Failure, trap and delusion of accepting any and every as is. Failure, to realize the essential, thus life.


To know what is and is not Actually There, Here, and Where is crucial for life, a continuous learning process of greatly improving our ability to survive. Since much of our encounter with the world is figment and illusion, only appears to be, or is so much less than what it actually is, we constantly mistake, disproportion, and misjudge it and thereby only get a small fraction out of what is possible in life. Here is the key to both the meaning of the actual TRU, and our best part and contribution to it, TES. It reveals why the pure, actual, and real of life is what produces the necessary identity. It reveals why understanding the mass energy continuum of subject-real-object, or the Á dimension of the actual world, TRU, is basic to both its form, its representation, our knowledge of it, and our -and its - success and survival. Much of this we take for granted, but herein is our critical error. For unless we know what actually is and is not, and know it with the greatest of validity, proportionality, totality, interest, wisdom, and control we continually fall short of being the best we must be.

Best of Worlds

BEST of WORLDS
The best of worlds is the world that actually is, actually exists. All else, as other worlds, are completely or largely non existent figments or illusions, except to the extent they are or have parts and roles in common with, or equivalent to, the best of worlds.

Classification of Terminology
CLASSIFICATION of TERMINOLOGY and CONCEPTS
Logical notations for actual meanings and definitions derive from the actual essences of existing concepts. Yet these are only of senses and things in themselves. They must be raised to their meanings, definitions, state and form in TRU.

Kinds of Knowledge and Mentalities

Kinds of Knowledge, Comparative Mentalities, and WORLD VIEWS
Figuratively we may show the great flaws in current knowledge and thinking. Each has their contribution and value, but what it takes is a massive yet ordered and controlled comprehension and management by TRU.

VAPO = VALIDITY, ACTUALITY, PROPORTIONALITY and TOTALITY
Only when we discover, learn, know, and remember the best in science, philosophy and religion as they are different aspects of the same thing and VAPO, test of truth of the actual world, can we act and live by what is best for us as we are this special relative universe of best human life. It is in the essences and health of such a world and universe that exist in their most valid, actual, proportional, and total way that we can answer the questions, solve the problems, and produce the resolutions of paradoxes necessary to raise knowledge to its full potential in serving humanity. How much do you want to achieve such knowledge and life? How much do you want to receive and give the benefits, gifts, and rewards such knowledge and life can provide?

How do we know what is this actual and best world or universe? How can it be represented, presented, learned, remembered, practiced, served, lived and enjoyed? Since our minds are limited, our knowledge is trivial, incidental and incomplete, and our representation and presentation of the world or universe is faulty and disordered, we must begin deductively and logically. Starting with what is certain. This in the highest traditions of Logical Notations are those premises which are indestructible or have certain combined proofs. This we do by beginning with what the actual world, the best of all possible worlds, this special universe of best human life, precisely is in and of itself, exclusive of all else.

The first symbol we select is

“T”

When we seek to emphasize the fact that it is the best of worlds, or special universe in-and-of-itself only, it becomes

“TIT”

When we speak of T and TIT generally, both subjectively and objectively in and out, it is called

“TRU”

TRU is the overall topic, all that converges on, and diverges from TIT, or the relative universe both in itself, and its subjectivity and objectivity. It is highly coterminal with the actual world, the special universe, the best of all possible worlds, and this special universe ofbest human life. It also has much in common with general systems in science, formal ontology and metaphysics in philosophy, and the best in all religions. Yet it is these differences we must compare with TIT and correct or resolve if we are to consolidate and perfect our knowledge and use it successfully. For all are but different aspects of the same thing, portions of TIT. Thereby it is up to us to evermore precisely make distinct the different, and unite their sameness that enables us to succeed and survive. From such a base we can differentiate the various classes, kinds, divisions and states of TRU. The ideas, essences, concepts, principles, laws, mechanisms, parts, and processes are many. They are listed as topics of supplementary contents of the book, readily and not so well remembered new concepts, essences of existing concepts, and more detailed glossaries.

In more detailed presentations of TRU many more, and more kinds of notations are given. From concepts of the approach to, and content of TRU, to its top concepts, both readily and less well remembered, to the total glossary of concepts, principles, laws, and mechanisms that the clear and essential distinctions TIT induces and provides. Expansion of logical notations from T are in the following table.

> Page 3